This sort of stagnation was resume evident in the circumstance that few early modern philosophers, from Descartes to hume, were academics. Now the academy has ossified again. Sykes says: Unread and unreadable, the product of the professoriate is seldom intended to expand the horizons of human knowledge as much as to keep the academic machine running smoothly, the journals filled, the libraries well-stocked, the resumes bulging, and the grants awarded. Volume rather than insight is what counts, and conformity rather than originality is rewarded. Profscam: Professors and the demise of Higher Education,. Martin's Griffin, 1988,. 104 Academic philosophers thus may not be very interested in the project of the Friesian School, any more than the theologians of Paris were interested in Descartes ; but it remains to be seen if the works of contemporary academic philosophy are ever noted.
Since The Proceedings of the Friesian School, fourth Series is not a peer-review journal, and is seeking specific and rare kinds of work, it has not attracted a large number of submissions over its now twenty-two year (1996-2018) life. But neither has it attracted submissions that were written mainly or merely for credit towards academic tenure and which are liable to be unintelligible even to a well educated member of the public. Although philosophy journals reject 90 of submissions and now rarely bother to explain rejections or provide reader reports, submissions here have tended to come from non-academics, students, and independent scholars, rarely from the graduate students or junior faculty who otherwise are desperate for publications, but. There is still little that is trendy about the Proceedings of the Friesian School ; and academic philosophers have overwhelmingly ignored its presence and its ideas. Meanwhile, hegel still seems to attract more positive attention than Schopenhauer, which certainly is consistent with the growing totalitarian mindset of American intellectuals - many of whom nevertheless do not seem to even understand the logical implications of their own commitments. As Schopenhauer said of his time, it seems to be an age of dishonesty, in philosophy as well as politics. The editor would like to see academic philosophers working on Friesian (or at least sensible, edifying, or intelligible) material, but the lack of interest seems to be a combination of discordant zeitgeist, as with Schopenhauer in his day, and perverse institutional incentives: The peer-review system.
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The Proceedings of the Friesian School, fourth Series takes the editorial view that Schopenhauer and Fries represent the most critical, fruitful, and faithful response to kant and that Schopenhauer, Fries, nelson, and all those who have used or been strongly influenced by Critical Kantian and. This journal, therefore, editorially subscribes to certain Principles of Friesian Philosophy, expressed both in summary statements and in editorial essays note. Work in their spirit must be encouraged and a forum provided for it, when and if it develops. Such is the project here. The kantian sense of " Critical it should be noted, is unrelated to recent uses of the term in "critical" literary theory, "critical legal theory "critical race theory or even in "multicultural" textbook treatments of "critical thinking in all of which the word is usually. Self-defense against terrorists and fascists).
Considering the millions murdered, tortured, enslaved, and impoverished by marxists in the 20th Century, one would have to consider continued true believers among the most uncritical people, let alone the most naive or dishonest, in intellectual history - a description that is sadly all too. These recent uses of "critical meaning the dogmatic application of ideology rather than any genuinely critical attitude, are thus oxymoronic examples of Orwellian "double think just as when terms like "people's republic" and "democratic republic" were used (and now revived) to mean, not popular sovereignty. Today we see expressions like "People's human History" or the "People's Climate march whose ideological commitments are thus rather openly indicated. Combinations of Marx, nietzsche, freud and others, as developed by sartre, marcuse, foucault, derrida, etc., is promoted under the term "Theory and scholarly work that doesn't invoke the canon and its jargon is dismissed as "under-theorized." Thus, a miserable and largely exploded fragment of 20th. Since this preserves a flame from the moral, political, and economic debacle of Marxism (recently reignited through the statism, demagoguery, and dictatorial manner of President Obama, and exacerbated after the election of Donald Trump, who has been accused, at least, of the same kinds.
In the classic sophistry of a dilemma of false alternatives, respected academic philosophy often seemed to have offered only two choices: First, the sterility and agnosticism of positivistic, scientistic, and merely analytic schools, characteristically, if not always originally, anglo-American, which have frequently denied the possibility. Scholasticism." As Allan Bloom said, "Professors of these schools. Positivism and ordinary language analysis simply would not and could not talk about anything important, and they themselves do not represent a philosophic life for the students." Students and the intellectually curious looking for some concern, any concern, about the truths of being and value. The Proceedings still receives e-mail from people passionately advocating so miserable, impoverished, and incoherent a theory as Logical Positivism, or who argue that the concept of "order" is a subjective matter that is not part of science, despite its quantified and essential presence in thermodynamics. Second, the nihilism, relativism, pseudo-science, and frequent political authoritarianism and dogmatism of the originally continental alternatives: Existentialism, marxism, deconstruction, and now "post-modernism." Deconstruction, Bloom said, "is the last, predictable, stage in the suppression of reason and the denial of the possibility of truth in the. Hence, one need hardly ask why students and scholars are more frequently directed to study the authoritarian Thomas Hobbes, a defender of political absolutism and judicial positivism, rather than the libertarian John Locke, one of the inspirations of the American revolution, as he had been.
Indeed, locke is so widely ignored, that leftists often think of Hobbes as some kind of representative of liberalism and criticize the individualism of his "state of nature"! even while breathing deep of his statism and authoritarianism note. Western academics and intellectuals have truly and heartily taken up the cause of totalitarianism, fallen from the dead hands of fascism and communism, with the same goals, through the same methods, namely, laws about speech, thought crimes, disarmament of civilians, political control of private property. There are also new twists, like the distortion of civil rights law into a means of abolishing civil rights. Although Anglo-American philosophy tended to worship at the feet of science, the drift of academia to the left has led to characteristically totalitarian political attacks on science itself - this despite the leftist program to use " climate science " to impose a sovietized command. "Deniers through associaton with Creationism or neo-nazi holocaust denial. None of that has stopped the "post-modern" move, which may even be called the " post-Copernican " move, where the "de-centering" of meaning and objectivity, returns the "marginalized" literary critic or theorist to the Ptolemaic center of the universe, whence modern science, now demystified and. This has given new meaning to the words "obscurantism" and "sophistry." Where the arrogance (let alone the intolerance and "extremism has settled now is all too plain to those familiar with American academic life, where a majority of American colleges have "speech codes" or equivalent.
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That state is most fortunate in its form of government which has the aptest instruments for the discovery of law. Calvin coolidge, to the massachusetts State senate, january 7, 1914. An unjust law best is no law at all. To put it in the terms of saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law. Martin Luther King,., "Letter from a birmingham jail 1963. Home page contents Home page last updated, solar Term, "Slight heat." The Project of the Friesian School The Proceedings of the Friesian School, fourth Series seeks to promote the further development of the Critical Philosophy of Immanuel Kant (1724-1804) in the direction indicated by sir. Philosophy and her neglected customer, humanity, truly stand in need of alternative philosophical ideas and approaches. In the Twentieth Century, philosophy was like a confused and clumsy person who repeatedly tries to commit suicide, but keeps failing, though with the addition of debilitating damage at each attempt.
Ratio (now published by basil Blackwell to become venues for mainstream academic philosophy, is not something the editor wishes to allow; and writers looking for just any home for their work will be disappointed. The Proceedings of the Friesian School, fourth Series, employing the new medium of the world Wide web, already linked from numerous sites and indices around thesis the world, having by the turn of the millennium already received up to 2,504,524 hits and 153,114 page views from. Friesian presence in a way that is immediately accessible to potentially every computer on earth, from California to australia, taiwan, korea, china, greece, romania, germany, sweden, Italy, iceland, Brazil, Croatia, iran, pakistan, south Africa, and more, an opportunity for the curious, for those concerned with. Men do not make laws. They do but discover them. Laws must be justified by something more than the will of the majority. They must rest on the eternal foundation of righteousness.
apparently does not regard the. Proceedings as a noteworthy, significant, or even legitimate venue for philosophy - as I have recently noted that contemporary discussion of dilemmas has ignored long available Friesian perspsectives. The Classical Liberal, lockean and. Jeffersonian, political preferences here also may be a problem, since the habit of the academy now is to marginizalize or silence non-leftist dissent. This grows worse, as many are aware, in 2017. But it must fall upon someone to maintain a liberal Friesian tradition, however long it takes until interest will sustain itself. Much of the content of the site, which has accumulated more than 120 megabytes of material, including graphics, is therefore editorial. The tendency of earlier Friesian journals, such.
Treatments of issues that do not involve the mom Friesians or other philosophers mentioned below directly are sought if they parallel or supplement Kantian or Friesian doctrine, from metaphysics to political economy, or throw light on the history of philosophy in ways at least consistent with. Exemplary and supplementary works from recent philosophy may be found under. Contributions that do address the Friesians, etc., need not conform to the direction of interpretation that is editorially preferred. Although now with several contributed works, the number of submissions to the journal remains thin, often inappropriate, and all but never from academic philosophers or graduate students, whose concerns still seem to reflect unhealthy preoccupations with nietzsche, heidegger, wittgenstein, marx, and the farcical and pretentious. English, sociology, anthropology, etc. The website thus may be just the personal project of the editor. That will remain the case as long as interest in the.
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The Proceedings of the Friesian School. Taking up again the tradition of the, friesian School, this is a non-peer-reviewed electronic journal and archive of philosophy, inaugurated on line july 6, 1996, four years before writing the end of the 20th Century, just as the brilliant, courageous, prolific, and little appreciated German philosopher. Leonard Nelson (1882-1927) started his, abhandlungen der Fries'schen Schule, neue folge, attempting a "Reformation of Philosophy four years after the beginning of the 20th Century. In 2018, this journal has now passed its twenty-second anniversary on the web, older than many more famous sites. The essays at this site, addressing many philosophical, historical, scientific, religious, economic, legal, and political issues, range from the fully annotated and technical to more informal and discursive discussions, often originally written for undergraduate classes. Many items therefore should be intelligible to those not familiar with all the arcana of academic philosophy, or with academic philosophy at all. This is done deliberately, since the trend, by which philosophy has become obscure and esoteric and mostly dropped out of popular and literate culture, should be resisted. Work of a similar range, with the appropriate philosophical orientation and grounding, is acceptable and desired for submission to the journal. Submissions will be considered that relate to the persons, issues, and history illustrated in the following statements, biographical sketches, and editorial essays.